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    Continuously shaping horizontal global collaboration

    It is a pleasure to announce that over the coming years I will be able to work together with the colleagues from the Maria Sibylla Merian International Centre for Advanced Studies in the Humanities and Social Sciences Conviviality-Inequality in Latin America - Mecila - to inquire into the entanglements of inequality and conviviality in Latin American societies.

    The Centre is a collaboration between seven research institutions in four countries and two continents
    • Instituto de Investigaciones en Humanidades y Ciencias Sociales Research (Institute of the Humanities and Social Sciences, IdIHCS)
    • El Colegio de México (The College of Mexico, COLMEX)
    • Centro Brasileiro de Análise e Planejamento (Brazilian Centre of Analysis and Planning, CEBRAP)
    • Universidade de São Paulo (University of São Paulo, USP)
    • Ibero-Amerikanisches Institut (Ibero-American Institute, IAI)
    • Freie Universität Berlin (Free University Berlin, FU Berlin), and
    • Universität zu Köln (University of Cologne, UzK)
    The last will be my academic home from where I will work with colleagues on the [hi]stories in which forms of living together with difference are entangled diachronically. It allows me to draw my expertise from my previous projects in Senegal, Spain, and Brazil together.
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    Aproximar-se às diferenças urbanas valorizadas a partir do imagético

    A potencialidade dos registros visuais na etnografia com residentes urbanxs recém-chegadxs
    Invited by the Núcleo de Antropologia Visual (NAVISUAL) of the Universidade Federal do Rio Grande do Sul I'll be presenting some of the visual cues that my interlocutors in Rio de Janeiro use to tell their stories in Rio de Janeiro and my own visual registers that developed over hearing their characterizations of the city and its inhabitants. I'm very much looking forward to the debate!

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    Conviviality on the brink

    in Mecila Working Paper 14 (full text)

    Abstract

    ​Current academic usages of the notion of conviviality often carry a normative connotation in which it is opposed to tension and conflict. Instead, I propose to use conviviality as an analytical term; This everyday living together is characterized by tensions, contradictions, and inconsistencies that complicate abstract theorization and the use of clearly defined concepts whose role is, as Stuart Hall once suggested, to give us a good night’s rest by feigning a stability we long for. If conviviality is, as I suggest, understood as a notion that embraces the inconsistencies, multiplicities, and complexities of new urban ways, I inquire into the emerging relationalities between recently-arrived Senegalese and their social context in Rio de Janeiro under the impact of multiple hierarchical orders, including race, origin, education, and class.
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    ​Muslim – Queer encounters in Rio de Janeiro. Making sense of relative positionalities

    in Ethnography (full text)

    Abstract
    For recently arrived West African migrants in the metropolitan area of Rio de Janeiro, the virtual and street encounters with travesti sex workers and queer beach goers provoked questions of relative power and status as experienced from a social margin of local Brazilian society. Based on ethnographic fieldwork since 2014, I address the question of how my Muslim interlocutors’ encounter with queers facilitate a particular and partial reading of Brazilian social relations, their legal mediation and their individual and social valuations. Moving between queer, postcolonial, queer of color and Muslim queer scholarship, I situate the local encounters of Muslim West Africans and queer subjects to differentiate and transcend the global framework of homonationalism and queer necropolitics. Situational positionalities result from the interplay of multiple geographical and social locations that, in their contradictions and interdependencies, are characteristic of contemporary urban configurations.

    ​Keywords
    inequality; hierarchy; margin; queer; homonationalism; Muslim; Brazil; West Africa; Murids; Rio de Janeiro
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    Un/ValueD in politics.

    Science and Culture in current-day Brazil

    I wake up to the news that the National Museum in Rio de Janeiro is burned down. One of the most important collections gone, one of the best libraries for Social and Cultural Anthropology gone, the archives of various former professors gone, the space where people researched, learned, discussed, tried to understand the former, present and future lives of people in Brazil and beyond gone, a historical monument marking key points of the Brazilian history gone, and most importantly one more place gone in which everybody could learn about the past and present of this country, become informed citizens, engage with the current devastating, worrying, sincerely frightening political, economic and social situation of Brazil - GONE. I came to Rio de Janeiro first hosted by the Universidade Estadual do Rio de Janeiro (UERJ) and then the National Museum of the Universidade Federal of Rio de Janeiro (UFRJ). Even the world heard in the past news on the castigation that the UERJ went through as the first place that offered evening classes for students who had to work and quotas to combat structural discrimination. But even one of the most elite places, which has become more democratic in recent years with a more diversified student and professorial body, had fallen into neglect over the past years having to stay closed at various points because of the lack of funding even for the most basic services, let alone a much needed reform. Now the flames had it. What can be recovered won't be much. It is a devastating and frightening coincidence - if you believe it is - that all of this happens at a time when there does not seem much interest in public education, or rather, where the interest much rather seems to be to keep the masses ignorant again to even better exploit them. This is how it feels in Brazil these days. Being far, I cannot follow the call of my colleague Maria Elvira Díaz Benítez to go there in the morning to rescue what is left, nor can I stand by my adviser Luiz Fernando Dias Duarte who has found very clear words identifying the root causes of this desaster (https://www.theguardian.com/…/fire-engulfs-brazil-national-…), nor join the efforts of the amazing stuff of the Biblioteca Francisca Keller - PPGAS, nor take to the streets with my fellows of the PPGAS. As I did when the Rectoria of the Federal University burned down a couple of years ago, where the library of the Interdisciplinary Nucleus of Migration Studies was housed and of which I am a member (NIEM), I can only be as supportive as possible from far. I hope that Institutions of Education worldwide will do the same in rebuilding a unreplaceable loss instead of accepting a void soon to be taken by the destructive forces of our time.