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    Just published -- Interweaving the fabric of urban infrastructure. Senegalese City-Making in Rio de Janeiro

    It's a long journey that comes to an end as an #openaccess article in IJURR (doi.org/10.1111/1468-2427.12963).

    I was fascinated how newcomers make the city according to their tastes, needs, visions, and projects weaving threads together that have not been connected before. I focus on the action of interweaving - or agencer - in which they connect themselves and their collective forms of organization to religious, social, political and material elements of urban space. First and foremost, I thank my interlocutors with whom I learned about the multiple Rios that emerge from complex lives lived in the multiple tensions in place.

    The article sheds light onto the process of arrival that is at the basis of my project Valued Difference that I have developed over the last years in Rio de Janeiro, on which you can read here.
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    VII International Symposium on the history and Culture of Brazil

    I will be presenting at the 9th roundtable on "Identities and Alterities" of this international symposium that honors the struggles for freedom in 200 years of an independent Brazil. I will discuss some of the current alterities in Brazli that arise from the recent arrival of West Africans and Southern Europeans in the city of Rio de Janeiro. I will discuss notions of Africanness and Europeanness in my interlocutors' narratives and experiences in Rio de Janeiro and how this discussion facilitates an understanding of some of the complexities of historically grown, currently active social hierarchies and racism in the city.
    Missed it? Please go and listen to our debate here!
  • Published on

    Interweaving the fabric of urban infrastructure. Senegalese City-Making in Rio de Janeiro

    in International Journal of Urban and Regional Research (IJURR)
    Early View, pdf

    Abstract
    This article reveals how newcomers weave their own threads into the fabric of urban infrastructure. Entangling their own with other urban assemblages, newcomers generate multi‐layered dynamics situationally in order to render possible the lives to which they aspire. They forge openings where there seemed none before and keep negative potentialities in check. To offer an ethnography of how the Senegalese presence in Rio de Janeiro has grown dynamically between 2014 and 2019, I draw analytical strength from the double meaning of agencement: the action of interweaving varied socio‐material components--agencer--so that they work together well, and the resulting assemblage of social and material components. Two case studies act as a starting point: how Senegalese came to inhabit an urban architectural landmark and how they regularize their residence status. Their transformative power of city‐making is generated both through the mutual intertwining of a dahira, a religious group of Senegalese migrants, and a diasporic Senegalese association and through the ways in which the Senegalese interweave themselves and their institutionalized collective forms with ever more socio‐material components of the urban space. Beyond the better‐known transnational embeddedness of the Senegalese, their complex infrastructuring practices upon arrival become constitutive of new urban realities, moulding the city fabric of which they are becoming part.
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    Post/colonial reconfigurations. The disregarded, renewed arrival of Spaniards in Rio de Janeiro

    in International Journal of Immigration and Refugee Studies
    accepted

    Abstract
    Given the renewed arrival of Spanish migrants in Brazil since 2008, I analyse how post/colonial power relations are re/configured and contradictions produced when legal and economic precarity question status hierarchies based on origin, race, and class. Brazil currently hosts the largest number of illegalised Spaniards worldwide. Illegality and precarity contest the favourable effects of nearly unconditional whiteness in Brazil and globally racialised, colonial power hierarchies. Derived from 2.5 years of ethnographic fieldwork in Rio de Janeiro since 2014, my interlocutors’ trajectories show how they struggle with and embrace the urban fabric and its structural post/colonial configuration.


    Keywords
    Brazil, postcolonial, whiteness, Europeanness, precarity, coloniality, status, hierarchy

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    Apresentação e debate do livro em lançamento

    Três debates do meu livro em lançamento

    I: Museu Nacional, Horto Botânico, Quinta da Boa Vista, s/n - São Cristóvão, Rio de Janeiro
    12 de março 2020, 9:30 horas
    com os debatedores
    Joana Bahia, Professora titular, Universidade do Estado do Rio de Janeiro
    El Hadji Diallo, Jornalista e tradutor independente
    Charles P. Gomes, Pesquisador, Fundação Casa de Rui Barbosa
     
    II: Núcleo interdisciplinar de Estudos Migratórios, IPPUR, UFRJ, Rua da Lapa 120 / 204
    13 de março 2020, 17:00 horas
    com a debatedora
    Miriam de Oliveira Santos, Universidade Federal Rural do Rio de Janeiro

    III. Centro de Estudos Africanos, Universidade de São Paulo, USP
    Sala 08, Avenida Luciano Gualberto 315
    16 de março 2020, 15:00 horas
    com os debatedores
    Alexander Yao Cobbinah, USP
    Luciane Scarato, Universidade de Colônia e Mecila/Cebrap


    Sumário do livro
    Em um mundo onde a diferença é muitas vezes vista como uma ameaça ou desafio, o livro explora como as pessoas realmente vivem em sociedades diversas. Baseado numa etnografia a longo prazo de africanos ocidentais, tanto no Senegal como na Espanha, este livro propõe que a convivialidade é um compromisso com a diferença entre etnias, línguas, religiões e práticas.

    Tilmann Heil reúne histórias de longa data, projetos políticos e práticas cotidianas de viver com a diferença. Com foco na vida de bairros em Casamança, Senegal e Catalunha, Espanha - duas regiões igualmente complexas - o livro mostra como os senegaleses negociam e traduzem com habilidade os meandros da diferença e do poder. Nestes mundos africanos e europeus vividos, a convivialidade é sempre temporária e em transformação.

    Este livro oferece uma leitura texturizada, realista, porém esperançosa, da diferença, da mudança social, do poder e do respeito.
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    Discussing Southern knowledge of conviviality in Rio de Janeiro

    Núcleo Interdisciplinar de Estudos Migratórios, IPPUR, Universidade Federal do Rio de Janeiro
    During the second discussion of my monograph Comparing Conviviality during the first meeting of the Interdisciplinary Group on Migration Studies at the Federal University of Rio de Janeiro, I conveyed a long story in a nutshell: how my thinking on conviviality is grounded in representations and practices of neigbhourliness and cohabitation that make it necessary and possible to arrive at a concept of living with difference that frames forms of minimal sociality in unstable, uncertain, and changing urban contexts. This contrasts to Stuart Hall's characterisation of most of our concepts, which social sciences came up with to give us the impression of a stability that in actual fact never existed. Conviviality instead is meant to be a simple tool to speak of such complex and challenging situations and describe how human sociality unfolds in them.
    I thank my colleagues from the Research Group and other participants for their interest and appreciation, especially Prof. Miriam da Silveira Santos who kicked off her comments with: 'I have accompanied Tilmann's work for some years now; no I finally understood what he does. He goes back to a key dimension of anthropology: that of comparison.' It resonated with Prof. Joana Bahia observation how I pay attention the fact that our interlocutors in the field - in my case transnational Senegalese from the Casamance region - are the true masters of comparison.