- Published on
- Published on
Early View, pdf
Abstract
This article reveals how newcomers weave their own threads into the fabric of urban infrastructure. Entangling their own with other urban assemblages, newcomers generate multi‐layered dynamics situationally in order to render possible the lives to which they aspire. They forge openings where there seemed none before and keep negative potentialities in check. To offer an ethnography of how the Senegalese presence in Rio de Janeiro has grown dynamically between 2014 and 2019, I draw analytical strength from the double meaning of agencement: the action of interweaving varied socio‐material components--agencer--so that they work together well, and the resulting assemblage of social and material components. Two case studies act as a starting point: how Senegalese came to inhabit an urban architectural landmark and how they regularize their residence status. Their transformative power of city‐making is generated both through the mutual intertwining of a dahira, a religious group of Senegalese migrants, and a diasporic Senegalese association and through the ways in which the Senegalese interweave themselves and their institutionalized collective forms with ever more socio‐material components of the urban space. Beyond the better‐known transnational embeddedness of the Senegalese, their complex infrastructuring practices upon arrival become constitutive of new urban realities, moulding the city fabric of which they are becoming part.
- Published on
accepted
Abstract
Given the renewed arrival of Spanish migrants in Brazil since 2008, I analyse how post/colonial power relations are re/configured and contradictions produced when legal and economic precarity question status hierarchies based on origin, race, and class. Brazil currently hosts the largest number of illegalised Spaniards worldwide. Illegality and precarity contest the favourable effects of nearly unconditional whiteness in Brazil and globally racialised, colonial power hierarchies. Derived from 2.5 years of ethnographic fieldwork in Rio de Janeiro since 2014, my interlocutors’ trajectories show how they struggle with and embrace the urban fabric and its structural post/colonial configuration.
Keywords
Brazil, postcolonial, whiteness, Europeanness, precarity, coloniality, status, hierarchy
- Published on
I: Museu Nacional, Horto Botânico, Quinta da Boa Vista, s/n - São Cristóvão, Rio de Janeiro
12 de março 2020, 9:30 horas
com os debatedores
Joana Bahia, Professora titular, Universidade do Estado do Rio de Janeiro
El Hadji Diallo, Jornalista e tradutor independente
Charles P. Gomes, Pesquisador, Fundação Casa de Rui Barbosa
II: Núcleo interdisciplinar de Estudos Migratórios, IPPUR, UFRJ, Rua da Lapa 120 / 204
13 de março 2020, 17:00 horas
com a debatedora
Miriam de Oliveira Santos, Universidade Federal Rural do Rio de Janeiro
III. Centro de Estudos Africanos, Universidade de São Paulo, USP
Sala 08, Avenida Luciano Gualberto 315
16 de março 2020, 15:00 horas
com os debatedores
Alexander Yao Cobbinah, USP
Luciane Scarato, Universidade de Colônia e Mecila/Cebrap
Sumário do livro
Em um mundo onde a diferença é muitas vezes vista como uma ameaça ou desafio, o livro explora como as pessoas realmente vivem em sociedades diversas. Baseado numa etnografia a longo prazo de africanos ocidentais, tanto no Senegal como na Espanha, este livro propõe que a convivialidade é um compromisso com a diferença entre etnias, línguas, religiões e práticas.
Tilmann Heil reúne histórias de longa data, projetos políticos e práticas cotidianas de viver com a diferença. Com foco na vida de bairros em Casamança, Senegal e Catalunha, Espanha - duas regiões igualmente complexas - o livro mostra como os senegaleses negociam e traduzem com habilidade os meandros da diferença e do poder. Nestes mundos africanos e europeus vividos, a convivialidade é sempre temporária e em transformação.
Este livro oferece uma leitura texturizada, realista, porém esperançosa, da diferença, da mudança social, do poder e do respeito.
- Published on
The sound at the beginning and end are from ZigFest in 2010 in Ziguinchor, Senegal which I discuss in Chapter 4: Staged and sensous.
If ever you do not have access to the book through your institution, please get in touch.
- Published on
The sound at the beginning and end are from ZigFest in 2010 in Ziguinchor, Senegal which I discuss in Chapter 4: Staged and sensous.
If ever you do not have access to the book through your institution, please get in touch.
- Published on
Application deadline extended: 1st of June 2020
Abstract: Cities are cross-roads where the numerous effects of neoliberal capitalism and (post)modern biopolitics converge with scores of counter-movements challenging them and proposing alternatives. In this context we ask how urban dwellers and traversers who strive for change of the terms of urban life become involved in the political. This panel aims to understand such emerging urban political subjectivities. We invite papers that observe such changes either regarding a specific subset of urban populations (e.g. activists, migrants, believers, students, homeless), specific causes (e.g. mobility, housing, security), or in overall urban governance schemes (e.g. private-public partnerships, participatory processes). The panel is particularly interested in innovative takes on the political that study the entanglements of materialities, people, and acts. We invite critical engagements with the - in our view - problematic conceptual distinctions between the political, the ethical, and the emotional. A key concern of ours is: How do non-hegemonic cosmovisions shape urban political subjectivities and how do their proponents re-define both the content and form of the political. Not only urban assemblages are plural, but also their styles and forms of addressing the political, fluently re-entangling materialities, actors, and acts. This fluidity challenges simple concepts of the political and signals urban becoming in multiplicity. Urban political subjectivities hence may go through rapid changes. Through increased analytical ethnographic attention into such emerging configurations and their synergies, tensions, and contradictions, the panel aims to make a valuable contribution to understanding and shaping more sustainable and resilient urban futures.
Conference: IUAES Congress 2020 Coming of Age on Earth: Legacies and Next Generation Anthropology
When: 07-11 October 2020
Where: Convention Centre, Šibenik, Croatia
Conveners: Tilmann Heil (KU Leuven), Raúl Acosta (LMU Munich)
Guidelines: https://iuaes2020.conventuscredo.hr/abstract-submission-guidelines/
Submission system: https://iuaes2020.conventuscredo.hr/abstract-submission/
We are looking forward to receiving your abstracts.
- Published on
The sound at the beginning and end are from ZigFest in 2010 in Ziguinchor, Senegal which I discuss in Chapter 4: Staged and sensous.
If ever you do not have access to the book through your institution, please get in touch.
- Published on
- Published on
- Instituto de Investigaciones en Humanidades y Ciencias Sociales Research (Institute of the Humanities and Social Sciences, IdIHCS)
- El Colegio de México (The College of Mexico, COLMEX)
- Centro Brasileiro de Análise e Planejamento (Brazilian Centre of Analysis and Planning, CEBRAP)
- Universidade de São Paulo (University of São Paulo, USP)
- Ibero-Amerikanisches Institut (Ibero-American Institute, IAI)
- Freie Universität Berlin (Free University Berlin, FU Berlin), and
- Universität zu Köln (University of Cologne, UzK)
- Published on
- Published on
with Fran Meissner
Abstract
In light of current experiences with migration-driven diversification, is it still conducive to think about the effects of international migration by advocating for immigrant integration? This article argues that there are key problems with European uses of immigrant integration logics that cannot be resolved through redefinitions or reappropriations of the term. Even highly refined notions of immigrant integration misconstrue the role and relevance of differences in diversity dynamics. Immigrant integration further risks concealing and perpetuating power dynamics and (colonial) hierarchies. These continue to shape the social relevance of differences. Analytically thinking about superdiversity directs us to paying more attention to disintegration, a notion that cannot be reduced and measured by way of individual or group performance. To be able to usefully engage with disintegration, we argue that it needs to be divorced from ideas about social fragmentation and social collapse. To do this, we draw on recent developments in the literature on conviviality to emphasise the relational practices, power asymmetries, and materialities that enter into negotiations of difference. Convivial disintegration aptly addresses continuously reconfiguring and uncertain social environments. Our article thus provides a deromanticised and enabling provocation for easing integration anxieties.
- Published on
Heil brings together longstanding histories, political projects, and everyday practices of living with difference. With a focus on neighbourhood life in Casamance, Senegal, and Catalonia, Spain - two equally complex regions - Comparing Conviviality depicts how Senegalese people skillfully negotiate and translate the intricacies of difference and power. In these lived African and European worlds, conviviality is ever temporary and changing.
This book offers a textured, realist, yet hopeful understanding of difference, social change, power, and respect. It will be invaluable to students and scholars of African, migration, and diversity studies across anthropology, sociology, geography, political sciences, and law.
- Published on
Abstract
Based on my time with im/mobile West Africans in Senegal and Spain since 2007, I propose conviviality to conceptualise the complexity of my interlocutors’ local and diasporic tactics and views of living with difference. Simple everyday encounters such as greeting and dwelling in urban spaces serve to disentangle their various levels of reflection, habitual expectations and tactical action. They had local to global reference frameworks at their disposal. Not pretending to represent their knowledge, I discuss the inspirations I received from trying to understand what they shared with me non/verbally regarding living with difference. To start from this decentred set of premises challenges established Western/Northern politics of living with difference. Through conviviality, I show a distinct way of engaging multiple and overlapping ways of differentiating and homogenising practices and raise awareness for the importance and feasibility of minimal socialities in diasporic configurations, transnational migrations and the respective local urban contexts.
link
- Published on
Abstract
Current academic usages of the notion of conviviality often carry a normative connotation in which it is opposed to tension and conflict. Instead, I propose to use conviviality as an analytical term; This everyday living together is characterized by tensions, contradictions, and inconsistencies that complicate abstract theorization and the use of clearly defined concepts whose role is, as Stuart Hall once suggested, to give us a good night’s rest by feigning a stability we long for. If conviviality is, as I suggest, understood as a notion that embraces the inconsistencies, multiplicities, and complexities of new urban ways, I inquire into the emerging relationalities between recently-arrived Senegalese and their social context in Rio de Janeiro under the impact of multiple hierarchical orders, including race, origin, education, and class.
Heteromelancolia no Rio de Janeiro
Um suspiro das mulheres espanholas em relação aos homens cariocas PT: Este capítulo aborda etnograficamente o dilema vivido por mulheres espanholas heterossexuais e liberadas que constroem uma relação...
Assembling social hierarchies. Newcomers' urban Journeys in Rio de Janeiro
In this paper, I ask whether and how the assembling of social hierarchies in the everyday of urban newcomers can be conceptualised. In my ethnographic work with Senegalese and Spanish in Rio de Janeiro...
Cfp: Panel "Latin America under the Conviviality-Inequality lens" - Deadline 30 November 2021
I am glad to organize this interdisciplinary panel with Clara Ruvituso, Ramiro Segura and Astrid Ulloa from Mecila! Consider submitting your work: Interdisciplinary Panel 07.09 Latin America under the...
Honoured: Hommage à la Casa de Rui Barbosa
A strategic forum for Brazilianists Result of the VII International Symposium on the history and culture of Brazil "Struggles for freedom in 200 years of an independent Brazil" (Simpósio Internacional...
Just published -- Interweaving the fabric of urban infrastructure. Senegalese City-Making in Rio de Janeiro
It's a long journey that comes to an end as an #openaccess article in IJURR(doi.org/10.1111/1468-2427.12963). I was fascinated how newcomers make the city according to their tastes, needs, visions, and...
VII International Symposium on the history and Culture of Brazil
I will be presenting at the 9th roundtable on "Identities and Alterities" of this international symposium that honors the struggles for freedom in 200 years of an independent Brazil. I will discuss some...
Interweaving the fabric of urban infrastructure. Senegalese City-Making in Rio de Janeiro
in International Journal of Urban and Regional Research (IJURR) Early View, pdf Abstract This article reveals how newcomers weave their own threads into the fabric of urban infrastructure. Entangling...
Post/colonial reconfigurations. The disregarded, renewed arrival of Spaniards in Rio de Janeiro
in International Journal of Immigration and Refugee Studies accepted Abstract Given the renewed arrival of Spanish migrants in Brazil since 2008, I analyse how post/colonial power relations are re/configured...
Apresentação e debate do livro em lançamento
Três debates do meu livro em lançamento I: Museu Nacional, Horto Botânico, Quinta da Boa Vista, s/n - São Cristóvão, Rio de Janeiro 12 de março 2020, 9:30 horas com os debatedores Joana Bahia, Professora...
Researching with Difference
As a key part of my research for the book Comparing Conviviality, I reflect on the differences between me and my interlocutors, my privilege and the commonalities we identified and challenges we faced....